John Spencer highlights the implication of the overturning of a French anti-BDS judgement by the European Court of Human Rights in Baldassi v France. Despite Brexit the UK is still party to the European Charter of Human Rights which is adjudicated by the ECtHR which is entirely separate from the EU. So, this judgement limits the ability of Johnson to press forward on his threats to legally limit BDS activity in Britain in support of Palestinian rights.
French president Macron’s attempt to outlaw Boycott Divestment and Sanctions against Israel seems to have been holed below the waterline by a decision handed down in Strasbourg on Thursday by the European Court of Human Rights. The court held that French legislation criminalising BDS, which was strongly backed by pro-Israel groups, violated the right to freedom of expression. It overturned a decision of France’s highest court, the Cour de Cassation, which had endorsed the anti-BDS campaign.
The decision in the case of Baldassi v France has repercussions right across Europe, including the UK, which despite Brexit remains a member of the Council of Europe and thus subject to the ECHR. It poses immediate problems for the German government which has waged a strident campaign against pro-Palestinian campaigners. Continue reading “BDS campaigning is a right in Europe (and the UK)”
Benjamin Balthaser reviews ‘Antisemitism: Here and Now’ by Deborah E. Lipstadt. He argues that contemporary antisemitism must be confronted. Yet liberals who dwell on supposed ‘left antisemitism’ and insist on equating leftists like Jeremy Corbyn with the open antisemitism of right-wing figures like Donald Trump are not only blatantly dishonest, but prevent us from fighting anti-Jewish bigotry.
These are strange times to be Jewish in the US. We have a president attacking progressive representatives Ilhan Omar and Rashida Tlaib with false claims of antisemitism. Only a short time before, the same president ran the first openlyantisemitic presidential campaign in living memory.Strange as it seems, such gestures are hardly new. The mastermind of what was arguably the greatest antisemitic purge in US history, McCarthyism, also characterized himself as a great defender of Jews: J. Edgar Hoover blamed antisemitism not on his own anticommunist witch hunts, which disproportionately targeted Jews and relied on antisemitic imagery, but on the very communists he targeted.
In an incredible act of chutzpah, Hoover claimed in his book on the communist menace, Masters of Deceit, that Nazism borrowed its antisemitism from Marxism, that the Soviet Union tacitly supported the Holocaust, and worst of all sins, the communists did not support Israel. Hoover said this while simultaneously hiring former Nazis as informants, sending two Jews to the death chamber on dubious conspiracy charges, not to mention sending countless other Jewish people to jail under the Smith Act. He finally concluded that Jews who support communism are not real Jews. Continue reading “Antisemitism and the Crisis of Liberalism”
Within hours of the announcement, the Board of Deputies, the body which asserts its right to represent Jewish interests in Britain, had issued a statement of rebuke from its President, Marie van der Zyl. In a few short paragraphs, van de Zyl gathered together all of the usual anti-BDS (boycott, divestment, sanctions) talking points and fired them in one almighty blast at the Quakers.
“Israel was created exactly 70 years ago as a haven for refugees from the Holocaust. But the mistreatment of those suffering from today’s atrocities is simply not in line with my Jewish values. Because I care about Israel, I must stand up against violence, corruption, inequality, and abuse of power.”
Natalie Portman, Friday 20 April 2018
I too was a liberal Zionist.
I too thought the problem was the leaders of Israel and their policies.
I too thought a change of leadership and a change of policies could fix things.
Note from Rabbi Michael Lerner, Tikkun editor. Shaul Magid answers below a set of criticisms being published in other Jewish publications about a forum on antisemitism sponsored by JVP (Jewish Voice for Peace), the leading Jewish organization supporting Boycott, Divestment and Sanctions (BDS) in the Jewish world. Tikkun has not endorsed BDS, and our readers have a wide variety of different opinions about its wisdom as a strategy to achieve what we do endorse–peace and justice for both Israelis and Palestinians–but we do support the right of others to support those versions of BDS that do not seek to end the existence of the State of Israel. We plan to have a fuller discussion of BDS in a forthcoming Tikkun focused mostly on its wisdom as a strategy.
On the evening of November 28th, 2017 the New School for Social Research in Manhattan, an institution long devoted to progressive politics and cultural critique, held an event entitled “Antisemitism and the Struggle for Justice.” It was in part a celebration of the book On Antisemitism: Solidarity and the Struggle for Justice published in 2017 by Haymarket Books sponsored by Jewish Voice for Peace. There were four panellists in attendance; Leo Ferguson who works for Jewish for Racial and Economic Justice, Lina Moralis a Chicago-based Latinx-Ashkenazi Jewish activist who identifies as bi-racial and who is openly anti-Zionist, Rebecca Vilkomerson, executive director of JVP, a progressive Jewish organization that supports BDS against Israel, and Palestinian-American activist Linda Sarsour. The event received sharp criticism in the Jewish media days before it took place, claiming, among other things, that these panellists have no right, nor are sufficiently equipped, to speak about antisemitism. Outside the New School auditorium stood a crowd of protesters from the wide swath of the Jewish centre-right to far-right, some calling for de-funding the New School for staging such an event. The event went off without a hitch, save two small disruptions during the Q & A period. Continue reading “Who Gets to Speak about Antisemitism?”
The UK Government at the behest of the Israeli Government is asking us to celebrate the centenary of the Balfour Declaration. Arthur Balfour is a largely forgotten and failed Conservative leader apart from two events.
The first was the 1905 Aliens Act. This was a racially motivated act to bar the entry of Jews fleeing the pogroms and Cossacks of Tsarist Russia. Jews, like my grandparents, had successfully sought the sanctuary for which Britain was famous but Balfour indulged the antisemitism of his supporters and slammed the doors closed, condemning countless others to persecution then and to the Holocaust later.
There is no real contradiction between his action in 1905 and his collusion with the nascent Zionist movement only 12 years later. Balfour, like many of his class and time was steeped in antisemitic attitudes. He was too ‘civilised’ to enact pogroms or worse but he would rather there were fewer or no Jews living near him. So the Aliens Act was to keep them out and the Declaration, to “view with favour the establishment of a national home for the Jewish people”, was to encourage those who had managed to arrive to move elsewhere. That they should go to Palestine accorded with his Christian Zionist beliefs that the second coming would only happen when the Jews were foregathered in Israel to convert or die. Continue reading “Balfour 100; Partition 70; Occupation 50; Future ??”
Review of Contemporary Left Antisemitism, David Hirsh, Routledge 2017
David Hirsh, besides running the Engage website, which campaigns against the academic boycott of Israel, is a lecturer at Goldsmith’s College, University of London; and his book claims to be a work of objective academic scholarship. In the penultimate chapter — entitled “Sociological method and antisemitism” — which is an odd mixture of autobiography and methodology, he writes of undertaking sociological investigations “employing methodological rigour from the traditions of ethnomethodology and discourse analysis”. Yet underlying this very thin veneer of scholarly objectivity is a passionate rage which makes the book more readable than many other academic tomes and even gives it a certain entertainment value (hence the two stars on Amazon rather than the one that it really deserves). Contemporary Left Antisemitism is essentially a temper tantrum couched in sociological jargon.Continue reading “Engaged in Anger about Antisemitism”
Reprinted from MWC News by permission of the author
I suggest that Zionists fond of smearing critics of Israel as ‘antisemites’ take a sobering look at the VICE news clip of the white nationalist torch march through the campus of the University of Virginia the night before the lethal riot in Charlottesville.
In this central regard, antisemitism, and its links to Nazism and Fascism, and now to Trumpism, are genuinely menacing, and should encourage rational minds to reconsider any willingness to being manipulated for polemic purposes by ultra-Zionists. We can also only wonder about the moral, legal, and political compass of ardent Zionists who so irresponsibly label Israel’s critics and activist opponents as anti-Semites, and thus confuse and bewilder the public as to the true nature of anti-Semitism as racial hatred directed at Jews. Continue reading “Charlottesville Through a Glass Darkly”
Jewish Voice for Labour (JVL) is a new group that aims to reinvigorate the Jewish socialist tradition inside the Labour Party.
FSOI has, from its establishment in 2016, been active in combatting the Labour Party’s acquiescence in the Zionist campaign to demonise criticism of Israel. The Party bureaucracy and many leading figures on the right of the Party have uncritically adopted the views of the so-called Jewish Labour Movement (JLM) that Israel, even under its extreme right-wing leadership, is a natural bedfellow of Labour. Opposition to Netanyahu’s regime is assumed to be antisemitic unless shown otherwise – and that judgement is to be made by sceptical, if not actively hostile, adjudicator.
This article first appeared in Jacobin Magazine and is reproduced by permission of the author
BDS opponents are wrong — boycotts are well within the bounds of academic conduct.
Many academics have objected to the Boycott, Divestment, and Sanctions (BDS) movement against Israel on the grounds that it violates academic freedom — an accusation that has been remarkably successful in gaining traction.
Zionists denounce those who would disrespect the “free flow of ideas within the international scholarly community,” as Russell A. Berman puts it, but refuse to recognize that, in Palestine, ideas (not to mention people) face severe restrictions. The apparatuses of settler-colonial violence — which BDS’s opponents typically show little interest in dismantling — brutally contain thought in Palestine. This self-evident truth hasn’t yet exposed the academic-freedom argument for the hypocrisy it is.
The claim gets much of its force from the false notion that boycotts represent an exception to the academy’s normal functioning. Opponents don’t just want liberals to see BDS as an attack on a fundamental principle of scholarly exchange — they also want to shock them with the scandalous breach of academic politesse that BDS supposedly represents.But this vision of academic life is a chimera: a closer examination reveals that restricting the flow of ideas constitutes much of the daily conduct of research and teaching, and indeed, of the working life of universities in general. Academic exchange is not intrinsically bound up with the free exchange of ideas, but rather, with their regulation. That’s perhaps why many of the boycott’s fiercest opponents themselves regularly try — illegitimately — to restrict ideas they disagree with. Continue reading “A Question of Academic Freedom”