Jonathan Ofir asks, “Why does Bill Maher get to run antisemitic ‘jokes’ with Bari Weiss, when Ilhan Omar can’t say a word about Israel?”
This article is republished from Mondoweiss by permission of the author
New York Times staff editor Bari Weiss is on a hell of a roll these days, having just published a book called “How to Fight anti-Semitism”. Weiss’s own paper, the New York Times, judges the book to be “a brave book”, because Weiss is ostensibly walking into perilous intellectual territory:
Chris Knight writes about how the IHRA definition attempts to stop us learning from history.
[Editorial note: It is important to recognise that comparisons with Nazis need to be carefully considered and not used as a default term of abuse. It is also important to note that analogies are best drawn with pre-1939 Nazi oppression of Jews (and of course many others); not with the industrialised mass killings of the war time period with which there is no comparison.]
One of the more worrying aspects of the International Holocaust Remembrance Alliance definition of anti-Semitism is its suggestion that ‘drawing comparisons of contemporary Israeli policy to that of the Nazis’ is necessarily anti-Semitic. It is true that, at times, such comparisons can be crude and ahistorical. But in many cases, even where we might dispute the conclusion, it seems far-fetched to attribute it to anti-Semitism.
Jonathan Cook details how Macron’s conflation of anti-Zionism and antisemitism is not an aberration but part of a systematic campaign. He shows how the successive enlargements of what is alleged to constitute antisemitism are a response to the growing success of the movement to enforce BDS and support Palestinian Rights
This article was first published in Mondoweiss andis republished by permission of the author
How far the international community’s approach towards Israel has reversed trajectory over the past half century can be gauged simply by studying the fate of one word: Zionism.
Western publics were generally shocked. Zionism, they had been told, was a necessary liberation movement for the Jewish people after centuries of oppression and pogroms. Its creation, Israel, was simply the righting of terrible wrongs that had culminated in the horrors of the Holocaust.
But Zionism looked very different to those countries around the globe that had been exposed to centuries of European colonialism and the more recent advent of US imperialism.
The long history of crimes against Jews that led to Israel’s establishment took place mostly in Europe. And yet it was Europe and the US that had sponsored and aided the arrival of Jews in another people’s homeland, far from their own shores.
To the global south, the great purges of native Palestinians carried out by European Jews in 1948 and 1967 looked all too reminiscent of white Europeans cleansing indigenous peoples in the US, Canada, Australia, New Zealand and South Africa.
A colonial anachronism
By 1975, the time of the UN vote, it was clear that Israel had no intention either of handing back to the Palestinians the occupied territories it had seized eight years earlier. Rather, Israel was entrenching the occupation by illegally transferring its own civilian population into the Palestinian territories.
Across much of the globe, these Jewish settlers looked like an anachronism, a reminder of the white “pioneers” heading westwards across the supposedly empty lands of the US; the white farmers who seized vast tracts of South Africa and Rhodesia as their personal homesteads; and the white newcomers who herded the remnants of Australia’s Aboriginal peoples into reservations or turned them into a sideshow at its tourist sites.
The UN’s “Zionism is racism” resolution lasted 16 years – until the fall of the Soviet Union and the emergence of the US as the world’s sole superpower. After a lot of diplomatic arm-twisting by Washington, including promises that Israel would engage in a peace process with the Palestinians, Resolution 3379 was finally scrapped in 1991.
Decades later, the pendulum has swung decisively the other way.
US and European elites have moved on from their once-defensive posture that Zionism is not racism. Now, they are on the attack. Their presumption is that anti-Zionism – the position of much the international community 44 years ago – is synonymous with racism.
Or more specifically, it is increasingly being accepted that anti-Zionism and antisemitism are two sides of the same coin.
That trend was consolidated last week when Emmanuel Macron, the centrist French president, went further than simply reiterating his repeated conflation of anti-Zionism and antisemitism. This time he threatened to outlaw anti-Zionism.
Macron’s confusion of anti-Zionism with antisemitism is patently nonsensical.
Antisemitism refers to the hatred of Jews. It is bigotry, plain and simple.
Anti-Zionism, on the other hand, is opposition to the political ideology of Zionism, a movement that has insisted in all its political guises on prioritising the rights of Jews to a homeland over those, the Palestinians, who were already living there.
Anti-Zionism is not racism against Jews; it is opposition to racism by Zionist Jews.
Of course, an anti-Zionist may also be antisemitic, but it is more likely that an anti-Zionist holds his or her position for entirely rational and ethical reasons.
That was made only clearer last summer when the Israeli parliament passed a basic law defining Israel as the nation-state of the Jewish people (PDF). The law asserts that all Jews, even those with no connection to Israel, enjoy a right to self-determination there that all Palestinians are deprived of, including the fifth of Israel’s population who are Palestinian and formally citizens.
In other words, the law creates two statuses in Israel – and implicitly in the occupied territories too – based on an imposed ethno-religious classification system that entitles all Jews to superior rights over all Palestinians.
In constitutional terms, Israel is explicitly operating an apartheid-style legal and political system, one even more encompassing than South Africa’s. After all, the apartheid rulers of South Africa never claimed that theirs was the homeland of all white people.
Macron’s threat to outlaw anti-Zionism is the logical extension of existing moves across Europe and the US to penalise those who support BDS, the growing international solidarity movement with Palestinians that calls for boycott, divestment and sanctions against Israel.
Many members of the BDS movement, though not all, are anti-Zionists. A proportion are anti-Zionist Jews.
The movement not only leapfrogs western policy elites’ decades of complicity in Israel’s oppression of the Palestinians but highlights the extent of that complicity. That is one reason it is so reviled by those elites.
None seem concerned that they are violating Americans’ much-cherished First Amendment rights, and making an exception to the right to free speech in one case only – that of Israel.
This month the US Senate joined the fray by passing a bill to encourage states to inflict economic punishments on those who support a boycott of Israel.
These victories against the non-violent BDS movement are the result of vigorous and malevolent efforts behind the scenes by Israel lobbyists to confuse anti-Zionism with antisemitism.
As Israel’s standing among western publics has plummeted with the advent of social media, endless videos of violence by the Israeli army and settlers caught on phone cameras, and Israel’s starvation of Gaza, Israel’s lobbyists have moved to make it ever harder to speak out.
Redefinition of antisemitism
Their coup was the recent widespread acceptance in the west of a redefinition of antisemitism that intentionally confuses it with anti-Zionism.
One example, stating that Israel is a “racist endeavour”, suggests that the 72 UN member states that voted for 1975’s “Zionism is racism” resolution, as well as the 32 that abstained, were themselves espousing, or turning a blind eye to, antisemitism.
The result has been a growing fear among western publics about what can be said any longer about Israel without eliciting accusations of antisemitism.
That is the goal. If people become afraid that others will think them antisemitic for criticising Israel, then they will keep quiet, giving Israel greater leeway to commit crimes against Palestinians.
‘Self-hating Jew’ trope
Were Macron and the IHRA right – that anti-Zionism and antisemitism are all but indistinguishable – then we would have to accept some very uncomfortable conclusions.
One would be that Palestinians should be uniformly damned as antisemites for demanding their own right to self-determination. Or put another way, it would be impossible for Palestinians to demand the same rights as Jews in their homeland without that being declared as racist. Welcome to Alice Through the Looking Glass.
Another conclusion would be that a significant proportion of Jews around the world, those who oppose Israel’s self-definition as a Jewish state, are also antisemites, infected with an irrational hatred of their fellow Jews. This is the “self-hating Jew” trope Israel has long relied on to discredit criticism from Jews.
On this view, those Jews who want Palestinians to enjoy the same rights as Jews claim for themselves in the Middle East are racist – and not only that, but racist against themselves.
And if Macron’s efforts to criminalise anti-Zionism prove fruitful, it would mean that Palestinians and Jews could be punished – maybe even jailed – for demanding equality between Palestinians and Jews in Israel.
Preposterous as this reasoning sounds when laid out so bluntly, similar approaches to dealing with antisemitism are being readily accepted by actors across Europe and the US.
The bank took the action after complaints that Jewish Voice was antisemitic by the Simon Wiesenthal Center, a group that masks its fervent support for Israel behind campaigning for Jewish rights.
Eliding the left and far-right
Macron’s antipathy to anti-Zionism – shared by many others seeking to confuse it with antisemitism – has an explicit cause as well as a more veiled one. Both are related to the political crisis he faces. After two years in power, he is the most unpopular president in the republic’s history.
According to Macron, the rise of anti-Zionism, or more broadly growing opposition to Israel, is swelling the ranks of those who want to harm Jews in France, whether through attacks, the scrawling of swastikas on Jewish graves or the polluting of public discourse, especially on social media.
Although a small number of French Muslims have adopted extremist positions, most feel hostility towards Israel because of its role in displacing and oppressing Palestinians. That sentiment dominates among BDS activists too.
But the implication of Macron and the lobby is that these two anti-Zionist groups are actually closely aligned with the antisemitic far-right and neo-Nazi groups, whatever their obvious respective differences in ideology and attitude towards violence.
The blurring by Macron of anti-Zionism and antisemitism is meant to sow doubt about what should be obvious distinctions between these three very different ideological constituencies.
Macron’s sleight of hand
Macron’s sleight of hand has a related and more specifically self-serving agenda, however, as has become clear in the wider misuse – or weaponisation – of antisemitism slurs in Europe and the US.
Macron is faced with a popular revolt known as the Yellow Vests, or Gilets Jaunes, that has taken over high streets for many months. The protests are rocking his government.
Like other recent grassroots insurrections, such as the Occupy movement, the Yellow Vests is leaderless and its demands difficult to decipher. It represents more a mood, a spreading dissatisfaction with an out-of-touch political system that, since the financial meltdown a decade ago, has looked chronically broken and unreformable.
The Yellow Vests embody a grievance desperately searching to hitch its wagon to a new political star, a different and fairer vision of how our societies could be organised.
The movement’s very inarticulateness has been its power and its threat. Those frustrated with austerity policies, those angry at an arrogant, unresponsive political and financial elite, those craving a return to a clearer sense of Frenchness can all seek shelter under its banner.
Just as Macron has presented leftwing and anti-racism activists supporting BDS as in cahoots with neo-Nazis, he has lumped together the Yellow Vests with far-right white nationalists. Much of the French media have happily recycled this mischief.
Centrists’ love of authority
For those who assume that centrist leaders like Macron are acting not out of naked political self-interest but from a concern to eradicate prejudice and protect a vulnerable community, it is worth pausing to consider recent research on global political attitudes.
Last year the New York Times published a commentary by David Adler showing that, contrary to popular wisdom, centrists were on average significantly less invested in democracy than the far left and far right. They were least supportive of civil rights and “free and fair elections”.
These trends were particularly pronounced in the US, Britain, France, Australia and New Zealand, but noticeable in many other western liberal democracies.
Additionally, in most western countries, including France, support for a strongman and for authoritarianism was much stronger among centrists than on the far-left. British and US centrists also outpolled the far-right in their love of authority figures.
Adler concluded: “Support for ‘free and fair’ elections drops at the center for every single country in the sample. The size of the centrist gap is striking. In the case of the United States, fewer than half of people in the political center view elections as essential. … Centrists …seem to prefer strong and efficient government over messy democratic politics.”
It is therefore perhaps not surprising that centrist leaders like Macron are among the most ready to disengage from fair and open debate, smear opponents and readily blur the ideological distinctions between those to their left and their right.
And similarly, supporters of centrism are most likely to lap up unfounded accusations of antisemitism in the service of maintaining a status quo they perceive as benefiting them.
That process has been starkly on show in Britain and the US of late.
For decades the centrists in Washington have dominated politics on both sides of a supposed political divide. And one issue that has enjoyed especially strong bipartisan support in the US is backing for Israel.
The reason for a narrow Washington consensus on a whole range of issues, including Israel, has been the stranglehold on the US political process of corporate money and paid lobbyists.
Lobbies prefer to operate in the dark, wielding influence out of public view. In the case of Israel, however, the lobby has become ever more visible to outsiders and its defences of Israel ever harder to sustain as abuses of Palestinians are readily displayed on social media.
That, in turn, has spurred the growth of the BDS movement and a new, if still small, wave of insurgency politicians.
Ilhan Omar attacked
Muslim Congresswoman Ilhan Omar showed how the established system seeks to tame wayward freshmen after she tweeted an obvious point that the pro-Israel lobby group AIPAC – like other lobbyists – uses its money to enforce political orthodoxy in Washington in its chosen field. Or as she expressed it, “It’s all about the Benjamins” – slang for $100 bills, which feature an image of Benjamin Franklin.
She was quickly submerged in an avalanche of claims that her comment was evidence of antisemitism. They came from across the so-called political spectrum, from the grandees of her own Democratic party to President Trump. Weighed down with the criticism, she apologized.
Omar justified her decision, saying it was up to Jews to decide what is antisemitic. In an age of rampant identity politics, this sounds superficially plausible. But it actually makes no sense at all.
Even if a clear majority of Jews do in fact think criticism of Israel or its lobbyists is antisemitic – a highly questionable assumption – they don’t enjoy some special or exclusive right to make that determination.
Israel victimises Palestinians, as has been endlessly documented. No one has the right to claim the moral high ground as a victim of racism when they are using that same high ground to obstruct scrutiny of Israel’s crimes against Palestinians. To think otherwise would be to prioritise the defense of Jews from a possible racism over the vast evidence of concrete racism by Israel against Palestinians.
But more to the point, Omar’s apology assumes that those Jews with the loudest voices – that is, those with the biggest platforms and the most money – represent all Jews. It makes organised American Jewry, whose vigorous support for Israel has proved unshakeable even as Israeli prime minster Benjamin Netanyahu has driven the country to the far right, the arbiter of what all Jews think.
In fact, it does more. It makes the Israel lobby itself the one to determine whether there is an Israel lobby. It gives the lobby permission to shield itself entirely from view, allowing its influence to become even more entrenched and opaque.
Omar is far from alone. Other prominent critics of Israel, often black, have found themselves singled out for accusations of antisemitism over the criticism of Israel, including recently Marc Lamont Hill and Angela Davis.
Through a drip-drip of accusations that Omar is expressing “antisemitic tropes” when she speaks out, the aim is to make sure she starts to self-censor, becomes as “moderate” as her fellow politicians, and joins the bipartisan consensus on leaving Israel to get on with abusing Palestinians.
If she doesn’t, it is assumed, she will be finished politically, kicked out either by her own party bureaucracy or by voters.
Corbyn is both a throwback to a socialist tradition in Britain that was killed by Margaret Thatcher in the early 1980s and a staunch supporter of the Palestinian cause. In fact, he is a major anomaly: a European politician in sight of power who prioritises the right of Palestinians to justice over Israel’s policy of oppressing Palestinians.
The Israel lobby has a great deal to fear from him in changing the political climate in Europe towards Israel.
In the UK, the ruling Conservative party has moved relentlessly to the right in recent decades, leaving the Labour party in parliament to occupy the centrist ground carved out for it during Tony Blair’s leadership in the 1990s.
Although enjoying huge support among Labour members that propelled him into the leadership, Corbyn is at war with most of his MPs. The centrists there have happily weaponised antisemitism to damage Corbyn and the hundreds of thousands of members behind him, just as Macron has against his own political opponents.
Corbyn’s own MPs have publicly accused him of indulging an “institutional antisemitism” in Labour, or even of being antisemitic himself.
They have done so even though all evidence suggests that there is very little antisemitism among Labour members – and less than in the ruling Conservative party.] Labour members, however, have felt liberated by Corbyn to be much more outspoken in criticizing Israel.
This month a group of eight Labour MPs split from the party to set up a new faction, the Independent Group, citing Labour’s supposed “antisemitism problem” as one of the main reasons. Highlighting their centrist agenda, three “moderate” Conservative MPs joined them, opposed to prime minister Theresa May’s hardline on exiting the European Union, known as Brexit. More MPs from both sides may follow.
Corbyn has repeatedly tried to appease the centrists, as well as pro-Israel lobby groups in the UK – both those inside his party like Labour Friends of Israel and the Jewish Labour Movement, and those outside like the Board of Deputies, BICOM and the Campaign Against Anti-Semitism.
Corbyn is slowly learning, as others are in the US and Europe, that this is not a good-faith disagreement and that there is no middle ground.
The smear industry doesn’t want safeguards on antisemitism, they want a return to a political culture in which their power was left unchallenged and unscrutinised.
For the Israel lobby, that means the revival of a political climate that existed before the discrediting of the Oslo process, in which criticism of Israel was publicly shunned and the Palestinians were treated chiefly as terrorists.
For the centrists, it requires the entrenchment of a managerial, neoliberal politics in which major corporations and the financial industries have the freedom to dictate economic and social policies and their failures are unquestioningly bailed out by the public through austerity programmes.
It is an unholy pact, and one in which Jews are being used to oil the wheels of a failed, impotent and increasingly authoritarian politics of the center.
Why conflating anti-Zionism with antisemitism makes fighting antisemitism impossible
Robert Cohen explains why Sacks’ comments are dangerous for British Jews as well as attacking Palestinian rights. Reprinted from Patheos by permission of he author
Earlier this week Rabbi Jonathan Sacks made himself look foolish, tarnishing his worldwide reputation as a man of considerable Jewish learning and wisdom by making outlandish criticism of the Labour Party Leader Jeremy Corbyn.
This morning, on the BBC Andrew Marr Show, he did it again:
“He [Corbyn] implies the majority of British Jews are essentially alien to British culture…he is as great a danger as Enoch Powell.”
For younger readers and those less familiar with U.K. political history, Enoch Powell was a Conservative MP from the 1950s through to the early 70s who Andrew Marr explained to his viewers is “probably the most reviled British figure of the 20th century”. Continue reading “Sacks Vs Corbyn”
Mike Cushman asks, wherefore is this racism different from all other racisms?
Advocates of the IHRA document on antisemitism often claim that antisemitism is different from all other forms of racism because it attacks a privileged group rather than a disadvantaged group – are they right? Both Jewish and non-Jewish members of the antisemite hunting pack are fond of this claim.
The answer is, of course, no and yes.
Is antisemitism different?
Historically, at the end of the 19th century and the start of the 20th century Britain’s Jews were largely a poor immigrant community, sweated labour in the garment factories and living in overcrowded slums. Antisemitism then was no different to the racism suffered now by Bengalis in the East End who have inherited their workplaces and location. Balfour’s 1905 Aliens act was driven by the same visceral racism that characterises all the subsequent migration legislation from the 1962 Commonwealth
Immigrants Act onwards. Jews then faced the same problems in accessing housing, jobs and fair treatment from public agencies that people of colour face now. So, in this respect – no, not different.
Free Speech on Israel deeply regrets that Ken Livingstone has been driven out of the Labour Party by a concerted campaign of misrepresentations of what he said. FSOI has always stood beside Ken and his statement on resignation clearly lays out why we have been right to do so. He is demonstrably not an antisemite but his opponents want to use his case to intimidate the rest of us into silence on Israel’s crimes. They will fail.
FSOI presented evidence to the Parliamentary Joint Committee on Human Rights enquiry on Freedom of Speech in Universities about the threat posed by far right and Zionist disruption of events supportive of Palestinian rights. This evidence was presented in January 2018 but not published here through an administrative oversight.
Submission by Free Speech on Israel to the Inquiry by the Joint Committee on Human Rights
Antisemitism in the UK is not epidemic, and is low by comparative standards.
Externally generated pressures based on an enlarged definition of antisemitism are encroaching on the freedom to hold campus events supportive of Palestine and therefore critical of Israel.
The UK government has adopted a contentious definition of antisemitism (now found not to have been agreed by its supposed promoting body), and has promoted it to all UK universities, as well as to local authorities.
The dissemination of this definition was followed by an upsurge, still ongoing, in university managements’ obstructions of campus meetings thought likely to adopt a critical stance on Israel.
Such action has frequently been triggered by complaints from external groups supportive of Israel.
There is a growing campaign of aggressive disruption of such meetings by far-right and Zionist activists.
“Israel was created exactly 70 years ago as a haven for refugees from the Holocaust. But the mistreatment of those suffering from today’s atrocities is simply not in line with my Jewish values. Because I care about Israel, I must stand up against violence, corruption, inequality, and abuse of power.”
Natalie Portman, Friday 20 April 2018
I too was a liberal Zionist.
I too thought the problem was the leaders of Israel and their policies.
I too thought a change of leadership and a change of policies could fix things.
Today, April 18th, is the eve of Israel’s 70th Independence Day. Some are probably wondering how that may be possible, if Israel declared its independence on the evening of May the 14th. The answer is, that Israel celebrates the event as if it was a Jewish holiday, according to the moon calendar, which most often does not coincide with the Latin, sun-based calendar.
This is only one aspect in how Israel seeks to apply itself as a “Jewish State”. But I am going to speak about an even more essential ideological aspect that sits at the heart of Zionism. It is not the notion of the Jewish state as such, but the notion of the Jewish nation.
Brian Robinson describes how much discourse about antisemitism is unhelpful because issues around Israel keep intruding and even Jews find themselves silenced. We must confront an epidemic of hysteria if we are to have a sensible conversation
The problem with almost all discussions on television, radio, print media, and also recent street demonstrations, with respect to antisemitism is that the participants never seem to define the word, but everyone assumes, and leaves the reader, listener, viewer, observer to assume that we’re all talking about the same thing. Antisemitism was classically always about discrimination against, or hatred of, or exclusion of Jews as Jews, simply for being Jews, regardless of anything they did or didn’t do. Various refinements of that definition include adding phrases to include the notion of stereotypical projections, where Jews are perceived in prejudicial ways to be something they are not. The Oxford philosopher Brian Klug, for instance, uses scare quotes, as in for example, ‘Hatred of Jews as “Jews”’. Continue reading “Tell us what you mean when you say antisemitism”