Baroness Deech: Muslims more antisemitic than far right Holocaust deniers

In an extraordinary article for Ha’aretz, the outspoken Israel apologist Baroness Deech has stated that it is right to treat ‘right-wing anti-Semites’ and ‘Holocaust deniers’ as ‘buffoons of no importance.’

Yes, there are right-wing anti-Semites and there are Holocaust deniers, but they have for long been treated as buffoons of no importance — which is true — and being of the “Right” they are not taken seriously, whereas to be of the “Left” is to be righteous, sanctimonious and beyond criticism or reproof.

She also calls renowned historians and scholars of the Middle East, including Noam Chomsky, Norman Finkelstein, Avi Shlaim and Ilan Pappe ‘renegade Jews.’ (see note below)

Screen Shot 2016-05-05 at 11.41.04Deech bemoans the lack of a ‘further investigation of [antisemitism’s] causes and roots’ before making it clear she believes its roots lie in Muslim majority communities.

The Baroness has been keeping a wary eye on the U.K. census:

The U.K. census of 2011 revealed that Bradford’s population was 24.7% Muslim, and no doubt it’s higher by now. There are wards of Bradford, Blackburn and Burnley (the suspended councilors’ constituencies) where British Muslims reach 70% of the local population.

She then blames British politicians for ‘appeasing their Muslim voters,’ specifically upbraiding Corbyn for not acknowledging that anti-Semitism is ‘special’ and has ‘roots in the religion and culture of Islam.’ Deech then implies that our government is putting at risk the lives of British Jews by allowing Muslims to make their home here.

So we have a failure of education, a craven attitude towards the supposed beliefs of Muslim voters (set to worsen as migration increases)…

The Baroness calls the non-violent, Palestinian civil society boycott, divestment and sanctions (BDS) movement ‘the program of the destruction of the only Jewish state, with its 6 million Jews conveniently gathered together,’ thereby invoking the spectre of a second Holocaust.

Deech refers to the recent ICM poll on ‘British Muslim opinion’ that has been widely criticised for its flawed methodology. Its findings have further been distorted by Islamophobic groups such as the pro-Israel ‘charity’ Campaign Against Antisemitism, which produced a report racially profiling Muslims. As Ashitha Nagesh wrote in Metro last month:

British Muslims aren’t anti-Semitic

According to the results, 61 per cent of people questioned viewed Jewish people favourably, while an additional 14 per cent of British Muslims had a sort-of middling opinion of Jewish people.

This might not seem like a lot – 61 per cent isn’t 100 per cent, after all – but it’s almost exactly the same as how favourably the Muslims surveyed viewed Catholics, Buddhists, Hindus, and people who are not religious.

Anti-racists and anti-fascists reading the Baroness’s words will recognise the parallels with early 20th century social attitudes to – and government racial profiling of – British Jews.

Note: The Oxford English Dictionary definition of ‘renegade’:

  • Having treacherously changed allegiance: a renegade bodyguard
  • Having abandoned one’s religious beliefs: a renegade monk. Used in conjunction with ‘Jew’ its archaic meaning is equivalent to apostate.

Elly Fryksos

Don’t say ‘Zionist’, but do ‘Twibbon’ it

Jon Lansman, a founder of the Momentum campaign group, has said the ‘left must stop talking about Zionism‘, and instead “use ‘Israeli nationalists’ or ‘Israeli fundamentalists’ or better yet ‘Netanyahu’s regime’.”

Then today this initiative is launched by ‘We Believe in Israel’:

Zionism month is a joint initiative by We Believe in Israel and the Zionist Federation aiming to spread understanding both of the historical logic and context behind the Zionist movement and the creation of Israel, and promoting the contemporary necessity for Jewish (and other peoples’) national self-determination.

Screen Shot 2016-05-04 at 12.55.39

Chief Rabbi claims Zionism ‘axiom of Jewish belief’

The Rabbi thereby implies that settler-colonialism and ethnic cleansing are ‘integral’ to Judaism: a dangerous claim. Theodor Herzl founded the modern political ideology of Zionism in the late 19th Century. See more here.

Via the Jewish Chronicle:

Writing in the Telegraph, Rabbi Mirvis said it was “astonishing” that those on the hard-left of British politics were “presuming to define the relationship between Judaism and Zionism despite themselves being neither Jews nor Zionists.

“The likes of Ken Livingstone and Malia Bouattia claim that Zionism is separate from Judaism as a faith; that it is purely political; that it is expansionist, colonialist and imperialist.

“It is unclear why these people feel qualified to provide such an analysis of one of the axioms of Jewish belief. But let me be very clear. Their claims are a fiction. They are a wilful distortion of a noble and integral part of Judaism.”

Directly addressing those who had sought to “redefine…vilify…and delegitimise” Zionism, Rabbi Mirvis wrote: “Be under no illusions – you are deeply insulting not only the Jewish community but countless others who instinctively reject the politics of distortion and demonisation.

Zionism is a belief in the right to Jewish self-determination in a land that has been at the centre of the Jewish world for more than 3,000 years. One can no more separate it from Judaism than separate the City of London from Great Britain.

Read the Telegraph article in full here.

Lansman says ‘Left must stop talking about Zionism’

Jon Lansman, a founder of the Momentum campaign group, has written an article in Left Futures stating:

I […] think the Left should stop talking about “Zionism” or “Zionists”. As Herman argues, ‘Zionism has become a dirty word for many on the left. It has become synonymous with Israel itself, the racist practices of the Israeli state.”’ […] Abandoning use of the term “Zionist” will not be enough on its own. There needs to be clarity, guidance and even training about what is appropriate.

If this suggestion receives any kind of official support from the Labour Party, it will have a chilling effect on free speech. Below are two responses from Free Speech on Israel members:


The piece appears to be just about use of language. But the whole issue is all about language, definitions and emphasis, there’s bound to be a lot more besides.

He says we can have “robust criticisms” of “Israeli government policy” but mustn’t alienate the critical British Jews who mostly (60%) still identify as “Zionists”. But anything more systemic or fundamental is out of bounds: “Zionism” which “has become synonymous with Israel itself” should not be targetted because there is “more to Zionism” than racism and apartheid.

Rather than using exact language to target the Zionists who created and defend Israel, Jon suggests a range of euphemisms such as “Israeli fundamentalists” or, ideally, “Netanyahu’s regime”.

Not only does this confirm “Zionism” as a forbidden word to be labelled anti-semitic; not only does that validate the brouhaha about attacks on Zionism being really attacks on Jews; not only does that limit free speech on Israel; it ALSO disables essential language tools in a way that, ironically, funnels the argument towards genuine antisemitism.

So who do we blame for the 1948 Nakba and the 1967 mass expulsions less well known as the Naksa, which shaped today’s map? Surely not Israeli fundamentalists who were yet to come, and certainly not Netanyahu who was yet to come and will one day be gone. If we can’t use their own word — Zionism — to explain 70 years’ worth of ethnic cleansing, apartheid, and the deeds of all its apologists and backers, we are left pointing at an entity called “The Jewish State”. Or just Jews.

But we don’t want to do that, because not all Jews are Zionist (or even vaguely pro-Zionist), and not all Zionists are Jews: some 30 million are Christian Zionists, and there’s any number of fascists who hate Jews but admire the weapons, the walls and the prisons of Israel, and increasingly hate Muslims even more than they hate Jews. Continue reading “Lansman says ‘Left must stop talking about Zionism’”

A plea from British Palestinians

This article appeared in MEMO

British Palestinians want anti-Semitism eradicated and sanctions on Israel
Professor Kamel Hawwash
3 May 2016

Excerpt: ‘…We British Palestinians stand with our Jewish fellow citizens in their fight against anti-Semitism and our joint fight against any form of racism in this country and elsewhere. We ask them equally to understand that we support peaceful means for ending Israel’s occupation, racism and its refusal to implement the right of the Palestinian refugees to return to our country. The BDS movement is a peaceful tool for achieving this. Labelling it and therefore many Palestinians as anti-Semites is inaccurate, wrong and dangerous. Please stop it. It does not help to achieve peace. It is both possible and reasonable to want anti-Semitism eradicated and still campaign for sanctions on Israel until it ends its occupation and oppression.’

Is it antisemitic to ask if Israel has ‘right to exist’?

Philip Weiss and Adam Horowitz tackle the question on Mondoweiss, in the context of the current ‘controversy over whether certain criticisms of the state of Israel can be considered anti-Semitic.’

Saying Israel has no right to exist as a Jewish state is not anti-Semitic

Excerpt: ‘… This is obviously a battle ground; and we have a clear position: We think it is legitimate and not anti-Semitic for critics to make such an argument. Given the principle of separation of church and state, such an argument has a long pedigree in modern political philosophy. Moreover, Israel’s history shows that creating and maintaining a “Jewish state” has entailed ethnic cleansing of Palestinians on a regular basis, including in East Jerusalem and broad portions of the West Bank to this day, in order to maintain a Jewish majority in certain areas. In practice, the Jewish State in Israel/Palestine has meant an ethnocracy where Jews are given special and exclusive rights over other citizens and non-citizens under the sovereignty of the Israeli government. This is a system that we (Horowitz and Weiss) reject for political, personal and moral reasons that are in no way connected to vilifying or discriminating against Jews, the traditional definition of anti-Semitism.

Of course, many other people oppose these definitions of anti-Semitism as well.

Palestine Legal has an excellent FAQ on the State Department definition that notes that it blurs criticism of Israel with anti-Semitism. The FAQ addresses the “right to exist” idea:

Likewise, any criticism of Zionism—which questions Israel’s definition as a state that premises citizenship on race, ethnicity, and religion — is considered anti-Semitic under this redefinition, because such speech can be seen as “denying Israel the right to exist” as a “Jewish state” that privileges its Jewish citizens over others

Palestine Legal points out that blurring Jewishness and Zionism are essential tactics of Israel supporters:

[C]criticism of the Israeli state is not based on the Jewish identity of most Israeli citizens or leaders; it is based on the nation state’s historical and present day actions. Despite these important distinctions, some go to great lengths to lump Jewish people and the Israeli state together, arguing that Jews and Israel are inherently connected, and that any attack on one is an attack on the other.

Yossef Rapoport, who self-defines as a Zionist, asks the same question.

Read the article in full  here.

Excerpt: ‘…does the current State of Israel have a right to exist as a Jewish state? I’m not sure, and it is definitely not anti-Semitic to doubt it. It is not its Jewishness that puts Zionism under this spotlight; for me, there is really nothing inherently wrong with Jews having a state they can call their own. Rather, it is two generations of occupation and the denial of the rights of refugees that put a question mark about Israel’s legitimacy.

[…] The permanency of the occupation goes into the heart of Israel’s legitimacy, because there are as many Palestinians who live between the sea and the river as there are Jews, but Jewish sovereignty is maintained by denying citizenship to most of those Palestinians. To ask for equal rights for all who live on the land cannot be branded anti-Semitic, even if it would end the Jewish state. Continue reading “Is it antisemitic to ask if Israel has ‘right to exist’?”

Finkelstein on Freedland ‘who regularly plays the antisemitism card’

Read Jamie Stern-Weiner’s full interview with Norman Finkelstein here.

The ‘antisemitism’ accusations are being driven by the Conservatives ahead of the local and Mayoral elections. But they’re also being exploited by the Labour Right to undermine Corbyn’s leadership, and by pro-Israel groups to discredit the Palestine solidarity movement.

You can see this overlap between the Labour Right and pro-Israel groups personified in individuals like Jonathan Freedland, a Blairite hack who also regularly plays the antisemitism card. He’s combined these two hobbies to attack Corbyn. Incidentally, when my book, The Holocaust Industry, came out in 2000, Freedland compared it to Mein Kampf. Although he appears to be, oh, so politically correct now, he didn’t find it inappropriate to compare a book by the son of Nazi holocaust survivors to Mein Kampf. We appeared on a television program together. Before the program, he approached me to shake my hand. When I refused, he reacted in stunned silence. Why wouldn’t I shake his hand? He couldn’t comprehend it. It tells you something about these dull-witted creeps. The smears, the slanders – for them, it’s all in a day’s work. Why should anyone get agitated? Later, on the program, it was pointed out that the Guardian, where he worked, had serialised The Holocaust Industry across two issues. He was asked by the presenter, if my book was the equivalent of Mein Kampf, would he resign from the paper? Of course not. Didn’t the presenter get that it’s all a game?…

Norman Finkelstein on Labour’s ‘antisemitism’ scandal

You can read the article in full here

The American Jewish scholar behind Labour’s ‘antisemitism’ scandal breaks his silence
3 May 2016


[…] What about when people who aren’t Jewish invoke the [Nazi] analogy?

Once the Nazi holocaust became the cultural referent, then, if you wanted to touch a nerve regarding Palestinian suffering, you had to make the analogy with the Nazis, because that was the only thing that resonated for Jews. If you compared the Palestinians to Native Americans, nobody would give a darn. In 1982, when I and a handful of other Jews took to the streets of New York to protest Israel’s invasion of Lebanon (up to 18,000 Lebanese and Palestinians were killed, overwhelmingly civilians), I held a sign saying, ‘This son of survivors of the Warsaw Ghetto Uprising, Auschwitz, Maijdenek will not be silent: Israeli Nazis – Stop the Holocaust in Lebanon!’. (After my mother died, I found a picture of me holding that sign in a drawer among her keepsakes). I remember, as the cars drove past, one of the guys protesting with me kept saying, ‘hold the sign higher!’ (And I kept replying, ‘easy for you to say!’).

If you invoked that analogy, it shook Jews, it jolted them enough, that at least you got their attention. I don’t think it’s necessary anymore, because Israel’s crimes against the Palestinians now have an integrity of their own. They no longer have to be juxtaposed to, or against, the Nazi holocaust. Today, the Nazi analogy is gratuitous and a distraction.

Is it antisemitic?

No, it’s just a weak historical analogy – but, if coming from a Jew, a generous moral one.

Last week, Ken Livingstone took to the airwaves to defend Naz Shah, but what he said wound up getting him suspended from the Labour party. His most incendiary remark contended that Hitler at one point supported Zionism. This was condemned as antisemitic, and Labour MP John Mann accused Livingstone of being a ‘Nazi apologist’. What do you make of these accusations?

Livingstone maybe wasn’t precise enough, and lacked nuance. But he does know something about that dark chapter in history. It has been speculated that Hitler’s thinking on how to solve the ‘Jewish Question’ (as it was called back then) evolved, as circumstances changed and new possibilities opened up. Hitler wasn’t wholly hostile to the Zionist project at the outset. That’s why so many German Jews managed to survive after Hitler came to power by emigrating to Palestine. But, then, Hitler came to fear that a Jewish state might strengthen the hand of ‘international Jewry’, so he suspended contact with the Zionists. Later, Hitler perhaps contemplated a ‘territorial solution’ for the Jews. The Nazis considered many ‘resettlement’ schemes – the Jews wouldn’t have physically survived most of them in the long run – before they embarked on an outright exterminatory process. Livingstone is more or less accurate about this – or, as accurate as might be expected from a politician speaking off the cuff. Continue reading “Norman Finkelstein on Labour’s ‘antisemitism’ scandal”

Israeli impunity is the real outrage

It has become increasingly clear this week that the Tory and Labour rightwing, Guido Fawkes-enabled, witch-hunt of Labour Cllrs and MPs, is targeting Muslims. This is based on two assumptions – one of them racist, the other classist: the witch-hunters reason that as Muslims their sympathy must be with the largely Muslim Palestinians, and it is no more than an expression of tribalism, of blind loyalty to the Muslim ummah. They also reason that the fact many hail from northern towns and were attracted to the Labour party, they will lack a cosmopolitan finesse and circumspection, and will be poorly educated; in short, they will be ignorant and irrational. They, therefore, conclude that during Israel’s devastating war on Gaza in summer 2014, Labour Muslim MPs and Cllrs will have felt sympathy for the Palestinians being brutally slaughtered in their hundreds, and having no control of their emotions, will have uniquely expressed an outrage that crossed a line.

The majority of the Facebook posts and tweets Guido Fawkes has unearthed in the course of trawling social media accounts, were shared in July and August 2014.

July 8 – August 26 were seven distressing weeks of war on a besieged, overcrowded Gaza strip, and only the ideologically-blinkered were left unmoved at the sight of the preventable deaths of hundreds of children. For the rest of us, the total impunity Israel enjoyed was intolerable: it was a period of intense emotions. Many wanted to do something to halt the massacre: tens of thousands mobilised to march on the streets of our cities, and hundreds organised acts of civil disobedience and direct action outside government buildings.

In a protest that was not covered by the national press, on August 5, ‘Jews in Britain against Genocide’ demonstrated outside the offices of the Board of Deputies of British Jews in London. They stated: ‘We are Jews in Britain outraged at the Board of Deputies’ uncritical support for Israel as it commits genocide against the Palestinian people in Gaza. The Board of Deputies claims to speak in our name when it lobbies in defence of Israeli violence. It organises rallies with the Zionist Federation in support of Israel’s slaughter.’


Read further & see more pictures here.

But many more felt increasingly angry and helpless, and inevitably some took the Board of Deputies at their cynical word: that this unelected body represented the views of all British Jews.

All of those with a keen sense of injustice could see the hypocritical stance of our government that, given the right political foe, could galvanise in a matter of days or weeks to impose sanctions or debate commencing a bombing campaign.

Outrage, frustration and anger against impunity is difficult to contain, and some have crossed a line, sharing memes that in calmer times appear offensive, even racist. A lot has already been written about Naz Shah (please see ‘In Defence of Naz Shah MP‘). Let’s look instead at what this allegedly irrational, northern, Muslim woman MP said to parliament in January 2016, when more mundane war crimes that are a daily reality for Palestinians, were largely going unreported. It was during a debate on ‘Child Prisoners and Detainees: Occupied Palestinian Territories’:

Naz Shah (Bradford West) (Lab)

I congratulate my hon. Friend the Member for Rotherham (Sarah Champion) on securing this very important debate, and it is a great honour to serve under your chairmanship, Mr Chope.

I will keep my speech very brief. The hon. Member for Brigg and Goole (Andrew Percy) referred to a doll. I would argue that people do not need dolls to promote hate and violence. What we have before us in Israel and Palestine is children between the ages of nine and 12 experiencing discrimination. I have children of my own who are aged eight and 11, but I cannot begin to imagine the trauma and the stamp on Palestinian children’s brains and hearts of hatred towards the Israeli military as they grow up and face discrimination, as well as the way they are treated in custody. So I would argue that we do not need props.

Only recently, Shin Bet told the Israeli Government that Abbas was not encouraging terror and was actually promoting peace. So, I disagree with my hon. Friends when they say that the Palestinians are promoting this kind of propaganda.

Guto Bebb

Will the hon. Member give way

Naz Shah

No, I will not, because I will not speak for long.

As a former chair of a mental health charity and having my own children, I really struggle to understand why the Israeli Government and the world are silent on dealing with the trauma that these Palestinian children are growing up with. Surely we know that hate breeds hate; laws aside, that is just common sense. There are children who are blindfolded and tortured. We have got evidence before us. How can my hon. Friends ignore that? How can anyone even present a counter-argument to it? We are talking about the basic humanitarian right of children, which we in this House have signed up to, and we must support these children with conviction. There should be no excuse for taking children aged nine away from their homes, detaining them and sending them to prison. That is absolutely unacceptable.

Naz Shah’s intervention asks that common sense prevail and international laws and human rights conventions we have ratified be respected – it is an articulate plea that we stop ignoring what is an outrage to our shared values. She was joined in her condemnation of Israel by a number of non-Muslim colleagues. Continue reading “Israeli impunity is the real outrage”

Guardian letters: A Palestinian view on the antisemitism row

Read the letter in full here.

Professor Kamel Hawwash
2 May 2016

Excerpt: Jonathan Freedland (My plea to the left, 30 April) asks us to imagine if a country far away was created for black people and asks if the left would treat it as it does Israel. As a Palestinian I want to tell him that if, instead of a country for Jews, a country for black people or any other group had been created in our homeland without our consent, we would have objected and resisted as Palestinians with the same vigour.

If it continued to defy international law and occupy, colonise and murder and make our lives so miserable that we would leave, we would call for its boycott as we do in the case of the real occupier, Israel. And if that occupation had continued for as long as Israel’s has, we would have called supporters of human rights to help us end this occupation, treat Palestinian citizens of that state equally and allow Palestinian refugees to return. As it happens, those are the legitimate demands of the BDS movement called by Palestinian civil society organisations in 2005.

Further, had Israel been created in, say, Uganda and not in Palestine, does Freedland or any other supporter of Israel think that Palestinians would have created Fatah or Hamas and sent them to Uganda to attack the Jewish citizens of this entity in Uganda?

Continue reading