In the UK the Government wants to outlaw statements like “Are you kidding, Apartheid has been here for ages. Ages” as antisemitic. In Israel they were part of Assaf Harel’s appeal to his fellow Israelis to wake up and realise the sort of society they are living in and endorse before it is too late.
This was Harel’s desperate final call as his show has now been cancelled.
In the video Harel demands that his fellow citizens compare their comfortable lifestyle, despite soaring prices and corrupt politicians, with the lives of Palestinians. He points out the daily reality of land thefts; soldiers shooting stone throwing children; administrative detention [without trial] of journalists; and so on. He despairs of Israelis’ collective ability to ignore what is happening a few kilometres away and willingness to dismiss the few brave voices who point this out as ‘left-wing extremists’. Left-wing ‘extremists’ who speak truth to power are equated in the public imagination to right-wing extremists who murder and burn people alive and are praised and protected by ruling politicians.
‘People can and do have a range of views on this flashpoint in the Middle East. Yet there should surely be no two views about the importance of defending the right to free expression in our institutions.’ Tom Hickey, University of Brighton
On February 27, a letter appeared in the Guardian signed by 243 academics condemning “outrageous interferences with free expression” and “direct attacks on academic freedom” resulting from attempts “to silence campus discussion about Israel, including its violation of the rights of Palestinians for more than 50 years.”
The letter attributed these developments to adoption by the UK government of “the International Holocaust Remembrance Alliance definition of antisemitism” which is being interpreted as meaning that criticism of Israel and support for Palestinian rights is prima facie evidence of antisemitism.
New names are pouring in to be added to the list of signatories to the academics’ letter. If you would like to join them please read the statement below. The full text of the letter follows.
reproduced from Mondoweiss by permission of the author
Is it possible to be anti-Semitic and pro-Israel at the same time? Your answer depends on how you define the terms. As Toni Morrison wrote, “definitions belong to the definers, not the defined.” If you define anti-Semitism solely as criticism of Israel, the answer is dangerously simple. It establishes a logic that can excuse the racism of a white nationalist and encourage him to quote Theodore Herzl. The controversial appointment of Stephen K. Bannon as Donald Trump’s chief strategist shows how difficult it is to disentangle definitions of anti-Semitism from attitudes toward Israel and makes it all the more urgent to do so
Only one major Jewish organization, the Anti-Defamation League (ADL), has condemned the appointment of a man who “presided over the premier website of the ‘alt-right’ — a loose-knit group of white nationalists and unabashed anti-Semites and racists.” Along with smaller liberal Jewish groups, the ADL defines anti-Semitism as a form of prejudice, hatred and exclusion that intersects with other kinds of racism and bigotry.
In contrast, Bannon’s defenders maintain an exclusive definition of anti-Semitism. The Zionist Organization of America lauds Bannon as “the opposite of an anti-Semite.” “Every article [on Breitbart News, the website Bannon ran] about Israel and the Palestinian Arabs he has published are all supportive of Israel.” These included “fighting anti-Semitic rallies at CUNY,” “courageously… reporting that the Palestinian authority defames Israel”; “bravely” publicizing “Iran’s violations of the Iran deal–which pose an existential threat to Israel”; and “sympathetically” reporting on the “scourge of anti-Semitic anti-Israel boycotts, divestment and sanctions (BDS)”. The evidence that Breitbart News is not anti-Semitic, is simply that it hurls that label at those who oppose the Israeli occupation and support Palestinian rights.
Simon Hooper
Republished from Middle East Eye 22 February 2017
British university staff are being advised to “risk-assess and manage” events on campus relating to “contentious” issues including Palestine and criticism of western foreign policy in the Middle East in order to demonstrate their compliance with the government’s Prevent counter-extremism strategy.
Critics fear that the guidance, which is contained in an online training presentation, is already stifling free speech and political expression, with one institution, the University of Central Lancashire (UCLan), on Tuesday cancelling an event organised by a Friends of Palestine society because of concerns that it would not be “balanced”.
Other issues for which higher education institutions are being instructed to put in place measures to ensure that “extremist views” are challenged include opposition to Prevent itself following vigorous campaigning against the strategy by the National Union of Students (NUS) and the University and College Union (UCU), which represents more than 100,000 university staff.
“Vocal support for Palestine”, “Opposition to Israeli settlements in Gaza”, “Criticism of wars in the Middle East” and “Opposition to Prevent” are included in a list of “contentious topics” in the presentation on a website, Safe Campus Communities, created for university staff to help them fulfil their Prevent Duty obligations. Continue reading “UK universities told to ‘manage’ Palestine activism”
Thirteen Jewish female members of the Labour Party have called for a review of a decision by general secretary Iain McNicol on a complaint brought against former Israeli Embassy employee Ella Rose, who now heads a pro-Israel lobby group affiliated to the Labour Party, the Jewish Labour Movement (JLM).
They say Ella Rose’s abusive and threatening behaviour, caught on camera in a documentary film, The Lobby, is intimidating to them as campaigners for Palestinian rights and critics of the state of Israel.
The swift, discrete and sympathetic handling of Rose’s case contrasts markedly with treatment meted out to many party members who have been unjustly charged with antisemitism, suspended from membership and subjected to months’ long investigations, often in the full glare of publicity, through processes with scant regard for principles of natural justice.
McNicol said that in Ella Rose’s case the matter was closed after she “expressed regret” for some of her actions.
In response to your judgement in the case of Ella Rose, we cannot accept the contrast with other disciplinary cases where you have given considerable weight to testimony from complainants stating that they were upset or offended by an individual’s words or actions.
We wish to put on record that we, Labour Jewish women, have been not only offended and upset but also intimidated by the behaviour of Ella Rose. (You will see that this letter is signed by a larger group than the one that made the original complaint.)
We believe that the influence of Ella Rose, and others working with the Israeli Embassy (as exposed by Al Jazeera in The Lobby), should be fully investigated and this should start with a proper investigation of the incidents in which Ella Rose was involved. Continue reading “Jewish Women condemn Labour’s tolerance of JLM threats”
The authors of this ‘pamphlet’, are all Labour Party members, all members of the health professions. Over the last year there has been a concerted effort to bully the Party into silence on Israel/Palestine, and we have witnessed the Party leadership buckle under the pressure. This campaign aimed, first, to confuse the struggle for civil rights in Israel/Palestine with racial prejudice; and, second, to demonise the Boycott, Divestment and Sanctions Movement, a grass roots, human rights-based movement of non-co-operation with institutions complicit in Israel’s Occupation, undertaken in response to a call from the collective voice of Palestinian civil society. Our opportunity to express and act upon the compassion and solidarity we feel for the Palestinian people is at risk of being seriously eroded.
Our points of view and those of others like us have been made to sound controversial in the UK, although there is little here that has not been put forward in the pages of Israel’s own daily newspaper, Haaretz. We expect our efforts to be met with counter-arguments, and not further witch hunting. In this way, we hope that the membership will have the opportunity to appraise the relative merits of different points of view in the light of our shared ideals. Continue reading “Labour’s Relationship to Zionism and the Israeli State”
Home Affairs Select Committee Report Antisemitism in the UK
Tenth Report of Session 2016-17
Commentary by Portsmouth & South Downs PSC
The first section of these comments concerns the IHRA definition of antisemitism that the report recommends for general adoption and endorsement by the Government, a recommendation that the Government has since accepted. FSOI must challenge this definition which classifies some entirely legitimate and basic criticism of Israel and Zionism as antisemitic. This is followed by comments on other sections of the report.
Sections 16, 17 and 24 on the definition of antisemitism.
The report makes great play of the fact that unlike the Chakrabarti Report, it gives a definition of antisemitism and recommends its general adoption. But its definition adds next to nothing, other than confusion, to understanding what is meant by antisemitism. It adopts the International Holocaust Remembrance Alliance (IHRA)’s definition of May 2016:
Antisemitism is a certain perception of Jews, which may be expressed as hatred towards Jews. Rhetorical and physical manifestations of antisemitism are directed towards Jewish or non-Jewish individuals and/or their property, toward Jewish community institutions and religious facilities.Continue reading “Portsmouth PSC comments on Home Affairs Committee report”
Free Speech on Israel, a Jewish-led organisation, condemns the decision of the London Assembly on Feb 8 to adopt a position on antisemitism that is a charter for censors. It threatens to make effective campaigning for justice for Palestinians impossible.
Antisemitism is an age-old visceral hatred of Jews simply because they are Jews. It must be vigorously fought against, along with all forms of bigotry. To confuse it with opposition to a state which calls itself Jewish, or to the founding ideology of that state, Zionism, is to obscure the real meaning of the term antisemitism and make combatting it more difficult. This is exactly what the motion passed by the Assembly does.
Since early in 2016, debate about rights for Palestinians has been under severe threat because criticism of Israel and of its founding ideology, Zionism, has been misrepresented as antisemitic.
Antisemitism is hatred of Jews simply because they are Jews. It must be vigorously combatted, along with all forms of bigotry. Confusing it with opposition to the state of Israel or Zionism is to obscure the real meaning of the term antisemitism and make fighting against it more difficult.
The International Holocaust Remembrance Alliance (IHRA) definition of antisemitism is about far more than the ever-present necessity to remember the Holocaust: it is about limiting debate about the nature and activity of the Israeli state.
The definition, and its earlier appearance as the EUMC draft working definition, has been used to try to prevent the description of Israel as an Apartheid state. Anyone is entitled to attack this description as mistaken or as malicious but to assert that it must not be used is a punitive restriction on free speech. According to the Oxford English Dictionary, the meaning of Apartheid in Afrikaans is separateness. What critics of Israel call the apartheid wall, the Israelis call the separation barrier; hardly an example of lost in translation.
All across the United Kingdom at the end of February there will be events to mark 2017 Israel Apartheid Week. IAW has long been a high spot of the calendar of Palestine support – each year it is denounced as antisemitic on account of its name not because of some supposed outrage. The current
this was deemed by the Zionist claque to be indisputable evidence of antisemitism with any supporting facts. May’s adoption of the IHRA definition will empower the self-appointed Witchfinders General to harass defenders of human rights and international law.
Every day the Israelis are attempting to separate out the Palestinians from East Jerusalem through home demolitions and through revocation of residents’ rights to live in the city – who cannot see the replication of the practices of Apartheid South Africa in these practices? Only Zionist true believers and their acolytes in western governments, ready to apologise for and excuse almost every Israeli brutality. Every crocodile in every zoo in Europe and North America has been ruthlessly stripped of their tears to wet the handkerchiefs of May and Merkel and Hollande when they limply distance themselves from a particularly inexcusable excess. Trump, however, has not bothered any passing reptile: refusing to shed any tear, human or otherwise, for the plight of a single Palestinian. These politicians will turn round in ten years’ time to tell us they never supported Israeli apartheid and excoriated Netanyahu and his gang just as their predecessors told us with straight faces that they always supported Mandela.
Central to apartheid in Israel as in South Africa is differential rights to own and occupy property and land. Expulsion of Black Africans from Sophiatown is remembered for its brutality. The gradual expulsions from Silwan and Sheikh Jarrah is slower but no less traumatic. South Africa had its Group Areas Act; Israel has its Absentee Property Law with its Orwellian creation of present absentees. These are the inescapable equivalences that the IHRA definition seeks to proscribe.
A key signifier of antisemitism according to the IHRA is questioning the right of Israel to exist by claiming it is a racist endeavour. It is not some capricious act to raise these questions; they are demanded by any simple observation of the facts. The Absentee Property Law is central to land holding in Israel and it is an explicitly racist piece of legislation. The desire to expel Arabs (sic) has been a recurrent theme from Ben Gurion’s regime onwards. Even before the state was founded, the slogan “Jewish Labour only” was common in Mandate Palestine.
The fact that Israel, uniquely, is a state without a singular nationality is racist. The Law of Return allowing Jews with no connection to Israel beyond a self-claimed mythical biblical one are allowed to immigrate, while Palestinians remain to sojourn in refugee camps, can only be regarded as racist. Israel proudly claims to be a Zionist entity. Central to Zionism is the claim to a special status for Jews and a lesser status for others – this is as explicitly racist as anything in the Nurnberg laws (naturally, making this comparison is another sign of antisemitism).
The question of self-determination, although the substance of that right is never explained, is commonly translated into ‘questioning the right of Israel to exist’. This is a strange formulation. States do not have rights, people do. States are contingent and rise and fall. Scots contest the right of the United Kingdom to exist. The right of the USA to exist was challenged in a bloody civil war. Czechoslovakia and Yugoslavia lost their rights to exist, one peacefully the other far less so. The right of Jews living in Israel not to be slaughtered is absolute; their right to live as they please regardless of their impact on Palestinians is not. If self-determination means they can dictate the conditions of life of others who are denied any engagement in a democratic process, then that is selfish not self.
In writing this I have consciously transgressed the strictures of the IHRA. I do that unapologetically; not because I am antisemitic or ‘self-hating’ but because my Jewish heritage instructs me to stand against injustice and oppression. Zionism is more harmful for Jews than anything since the holocaust because it frames Judaism as unjust. While I am not religious I require religions, maybe vainly, to be enablers of the transmission of virtue, generosity and justice: I demand no less of humanism and atheism. Israel is a living proof of the ludicrous optimism of my expectations.