By Tony Greenstein.
The House of Commons Home Affairs Committee has just published a Report, Anti-Semitism in the UK. The first and most immediate question is why, when other forms of racist attacks are at an all-time high, the Committee should spend its time examining the least widespread or violent form of racism? By their own admission, anti-Semitic hate crimes, however defined, total just 1.4% of all such crimes, yet anti-Semitism has its own Parliamentary Report.
In its section ‘Key Facts’ the Committee informs us that there has been a rise of 11% in anti-Semitic incidents in the first half of 2016 compared with 2015. Shocking you may think. The rise is from 500 to 557. But 24% of the total, 133 incidents in all, were on social media. Of the increase in anti-Semitic incidents, fully 44 of the 57 were on social media.[1] Obviously it is not very pleasant to receive anti-Semitic tweets such as those above (which were sent by Zionists!) but it is clearly different from acts of violence.
If one looks closer at the Community Security Trust’s Report quoted from then it turns out that there were just 41 violent incidents. If one delves a little deeper it turns out that there was actually a 13 per cent fall in violent incidents for the first half of 2015 and none of these were classified by the CST as ‘Extreme Violence’, i.e. they involved potential grievous bodily harm or threat to life. This is good not bad news. Why would the Select Committee wish to exaggerate the incidence of anti-Semitism?
Most of the anti-Semitic incidents involved ‘verbal abuse’ and it is difficult to know how many of these were genuinely anti-Semitic and how many were of the kind ‘why do you bomb children in Gaza’. G given that the Board of Deputies of British Jews does its best to associate Jews with Israel’s war crimes, is it any wonder that some people take them at their word?
Contrast this with anti-Muslim hate crimes. According to a report from the Muslim Hate Monitoring Group Tell MAMA, British Muslims are experiencing an “explosion” in anti-Islamic.
The annual survey by Tell MAMA found a 326 per cent rise in incidents last year, while the Muslim Council of Britain group of mosques said it had compiled a dossier of 100 hate crimes over the weekend alone.
Unlike anti-Semitism, ‘many attacks are happening in the real world – at schools and colleges, in restaurants and on public transport. The number of offline incidents rose 326 per cent in 2015 from 146 to 437’ The effect has been that many Muslim women – especially those wearing Islamic clothing –were being prevented from conducting normal “day to day activities”.[2]
Yet the Committee, which was chaired by Keith Vaz, has shown no interest in anti-Muslim racism. Why might that be?
Somewhat confusingly for a Report that is supposed to be about anti-Semitism, another of its Key Facts tells us that ‘Research published in 2015 by City University found that 90% of British Jewish people support Israel’s right to exist as a Jewish state and 93% say that it forms some part of their identity as Jewish people, but only 59% consider themselves to be Zionists.’ [3] In reality this Report is not about anti-Semitism but the use of anti-Semitism as a weapon against anti-Zionists.
This Report dips in and out of what it is quoting without any attempt to put anything in perspective. It probably is true that 90% of British Jews support the right of Israel to exist as a Jewish state, but how many of them appreciate that a Jewish settler colonial state is an inherently racist state? What is interesting is that although the Report admits that only 59% of British Jews consider themselves Zionists, 31% don’t. Even more interesting, the Report states that ‘in 2010, 72% of the respondents classified themselves as Zionists compared to 59% in the present study.’ As to why that is, the Report offers two different explanations:
- Jews believe that criticism of Israel is incompatible with being a Zionist and
- the frequent use of the term ‘Zionist’ in general discourse as a pejorative or even abusive label discourages some individuals from describing themselves as a Zionist.
If the latter is correct, then this is clearly a good thing as anti-Zionist criticism of the State of Israel is having some effect and is deterring Jewish people from identifying with a racist ideology. However the Committee draws the opposite conclusion because it considers Zionism a good thing. Therein lies the problem.
Amongst other ‘key facts’ was the report of a survey of Labour Party members who joined after the 2015 General Election, 55% of whom agreed that antisemitism is “not a serious problem at all, and is being hyped up to undermine Labour and Jeremy Corbyn, or to stifle legitimate criticism of Israel”.[4] Clearly, despite the bombardment of the mass media about fake anti-Semitism, most party members are dismissive of this fable. When Owen Smith debated Jeremy Corbyn in Cardiff and claimed that he hadn’t taken ‘anti-Semitism’ seriously, he was booed. In reality very few Labour Party members sincerely believe in this hype.
A Report whose primary motivation is to attack Corbyn and the Labour Left
It is curious that a Report on anti-Semitism should start off with a section ‘Anti-Semitism in the Political Parties’ before homing in on just one party, Labour. Labour is the target throughout this ill-conceived and politically tendentious Report. It immediately begins with the suspension of Naz Shah and Ken Livingstone and others (who it estimates range from 18-40) for’ anti-Semitism’. Since no one has been tried or found guilty of ‘anti-Semitism’ one can only assume that the presumption of innocence has been abandoned by lawyer Chuku Ummuna and his Tory friends. Livingstone expressed an opinion that Hitler supported Zionism. He may be right or wrong, it may even give offence to those who find the truth unpalatable, but anti-Semitic it is not. Naz Shah made a joke about how much nicer it would be if Israel was located within the borders of the USA as that would mean less death and destruction all round. She borrowed a map that originated with the Jewish Virtual Library, hardly the greatest act of anti-Semitism the world has known!
After noting that the vast majority of anti-Semitic attacks come from the far-Right, the Report then speaks about ‘the fact that incidents of antisemitism—particularly online—have made their way into a major political party’ despite not having established any facts to support this. It is this sleight of hand, asserting that which it is supposed to be proving, which runs throughout this Report.
The Report tried to come up with a definition of anti-Semitism but it did this in a very curious way by aiming to maintain ‘an appropriate balance between condemning antisemitism vehemently, in all its forms, and maintaining freedom of speech—particularly in relation to legitimate criticism of the Government of Israel.’ It is curious in two ways – firstly what has criticism of Israel got to do with a definition of anti-Semitism? The underlying assumption is that criticism of the State of Israel is somehow anti-Semitic. Because Israeli racism is based on its self-definition as a Jewish state, i.e. a state where Jews have privileges, it is assumed that criticism of its racism is therefore anti-Semitic. This is the ‘logic’ that the Report employes throughout. Anti-Semitism is hatred of or discrimination against Jews as individuals or violence against them. A state is not an individual or a victim of racism. Secondly what is ‘legitimate’ criticism of Israel and in whose eyes? Continue reading “Manufacturing consent on ‘antisemitism’”
