FSOI regrets Ken Livingstone’s resignation from the Labour Party

Free Speech on Israel deeply regrets that Ken Livingstone has been driven out of the Labour Party by a concerted campaign of misrepresentations of what he said. FSOI has always stood beside Ken and his statement on resignation clearly lays out why we have been right to do so. He is demonstrably not an antisemite but his opponents want to use his case to intimidate the rest of us into silence on Israel’s crimes. They will fail.

STATEMENT FROM KEN LIVINGSTONE

21 May 2018

After much consideration, I have decided to resign from the Labour Party. Continue reading “FSOI regrets Ken Livingstone’s resignation from the Labour Party”

“Antisemitism” not “anti-semitism”

Throughout this blog we use the spelling antisemitsm and antisemite. The reasons we do this are political and not pedantic as usefully spelled out in the Jewish Voice for Peace book, On Antisemitism

Throughout this book, we have chosen to use the spelling “antisemitism”, following the advice of scholars in Jewish Studies who have made a compelling case for this spelling. While this term is used to refer to anti-Jewish sentiment, the category “Semite” was actually imposed by scientific racism, a pseudo-scientific use of scientific techniques and hypotheses to identify and classify phenotypes, and to sort humans into different races. Scientific racism often supported or justified racial hierarchies. term “antisemitism” was notably popularized by the German writer and politician Wilhelm Marr, who used the term “Semitic” to denote a category of language that included Aramaic, Arabic, and Hebrew. Marr used this term to lend credence to his analysis of what he argued was a life-or-death struggle between Germans and Jews, a struggle that could not be resolved by assimilation.

According to Yehuda Bauer, the use of the hyphen and upper case, as in “anti-Semitism,” legitimises the pseudo-scientific category of Semitism. We have therefore chosen to spell the term as “antisemitism” throughout. There are contributors to this book who argue for reclaiming the term “Semite,” and emphasizing, among other things, the relationship between Hebrew and Arabic that the term implies. Those contributions retain the spelling of “anti-Semitism.” We do not want to minimize this analysis: it is crucial to understanding that the European invention of antisemitism saw European Jews as “others,” more like Arabs than Europeans, in the context of a civilizational and orientalist discourse. As contributions to this book make clear, as we fight antisemitism, it is essential that we fight Islamophobia and anti-Arab racism with equal vigour.

Similarly we give no time to the too often heard statement that ‘Arabs are semites too’, so “anti-semitism” must apply equally to anti-Palestinian attitudes. This is wrong for two reasons. Firstly, there are no “semites” to be anti. It is an invalid use of the name of a language group for a supposed race; it is like calling abuse of the French or Spanish anti-romanticism, since  both French and Spanish are romance languages.

Secondly the meanings of words are defined by their usage not their origins. The etymology of many words would suggest something totally different meaning to their current meanings; neither toilets nor lavatories are where you go to wash despite their derivations. Antisemitism means hatred of Jews, even if Judeophobia might be a better word to describe the phenomenon.

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